Freudian theory of the origins of monotheistic religion

Later Freud would contend that even before that moment, the child can treat its own body as such an object, going beyond undifferentiated autoeroticism to a narcissistic love for the self as such.

If the fixation is allowed to express itself directly at a later age, the result is what was then generally called a perversion. The aspects of ancient Egyptian culture developed slowly from a simpler tribal-based culture. Three main trends, however, can be noted: This striving for rest he christened the Nirvana principle and the drive underlying it the death instinct, or Thanatoswhich he could substitute for self-preservation as the contrary of the life instinct, or Eros.

Freud believed that it was the Egyptians, not the Jews, who had been the first people to arrive at monotheism, and the early Jewish religion of Moses was similar to the cult of the Egyptian Sun god Aton. Thus, there are various disciplines that may examine a religion cross-sectionally to find its basic patterns or structures.

These errors Freud understood to have symptomatic and thus interpretable importance. In both cases, sexual maturity means heterosexual, procreatively inclined, genitally focused behaviour.

These structural enquiries sometimes benefit from being comparative—as when recurrent motifs in the doctrines of different religions are noticed. The wave of interest in these texts and the freeing of their dissemination from some of their traditional constraints e.

The discovery and editing of sacred and other texts from other cultures also had profound effects upon European thinking.

Instead of having so many gods including Amun-Ra and others, he ordered that everyone should worship the sun, which was only depicted as a disk when drawn, rather than having human form.

When they surfaced, all of the overwhelming, repressed emotions that went along with childhood sexual trauma were attached to them. For renunciation of individual aspirations to replace the slain father and a shared sense of guilt in the primal crime led to a contractual agreement to end internecine struggle and band together instead.

Why was that the case.

Sigmund Freud

His place on the committee was taken by Anna Freud. In itself, this is a theory having possibilities, for the study of religion cannot rule out a priori the thesis that religion is a projection—e. The irruption of these images from the unconscious into the realm of consciousness he viewed as the basis of religious experience and often of artistic creativity.

From polytheism a culture evolves to henotheism, which is belief in many gods but worship directed to only one of them. The work of the archaeologists has not merely stimulated new thinking about the early stages of religious history but it has also been a factor in drawing attention to the roles of buildings and art objects in religion.

Adherents of this view believe that this religious makeup exists below our conscious awareness. As the civilization moved further away, they began to worship other lesser gods. Moses and the Violent Origins of Religion.

Edited by Gilad Sharvit and Karen S. Feldman. allowing Freud’s account of the interdependence of religion, ethics, and violence to gain currency in recent debates on modernity. his conception of tradition and history, his theory of the mind, and his model of transgenerational inheritance.

Sigmund Freud's views on religion are described in several of his books and regarded God as an illusion, based on the infantile need for a powerful father figure; religion, necessary to help us restrain violent impulses earlier in the development of civilization, can now be set aside in favor of reason and science.

Death in Religion Term 1 Essay T Donahue Comparing the Theories of the Origin of Religion by Durkheim & Freud Resolution through the ‘Social Soul’ The quest for the ‘Origins of Religion’, which so characterised early scholarship in the field of religious studies as opposed to Theology, has, on the whole, become outdated and.

This extended essay explores and evaluates the extent which Freud's theories can explain the origin of monotheistic religions. Freud's main religious theories were published within three texts: The Future of an Illusion, Totem and Taboo and Moses and Monotheism.

Their disproportionate participation in communism, Marxism, and socialism. Marxism is an exemplar of a universalist ideology in which ethnic and nationalist barriers within the society and indeed between societies are eventually removed in the interests of social harmony and a sense of communal interest.

The Egyptian Origins of Monotheistic Religious Belief This post is the first in a new category on the history of religion.

The Origin of Man’s Religions: Evolutionary Artifact or Remnants of Knowing Our Creator

This subject is important because so many people have religious beliefs without understanding how these beliefs originated long ago.

Freudian theory of the origins of monotheistic religion
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