The moon is mentioned on several occasions. Readers who are active participants will be even more horrified and disgusted by the beating when they imagine the looming violence themselves, since they are involved in the story at a deeper and more emotional level than mere onlookers.
Here, La Guma operates on our assumption that it is wrong uncivilized, primitive, barbaric to enjoy beating up people or watching people being beaten upreinforcing his message that racism should be condemned. His hands are bound and for part of the story he has the muzzle of a shotgun against his back.
Here, the leader falsely believes that it is preposterous for the teacher to take people to court for beating him up, while we all know that there is nothing ridiculous in his justified action.
With his depiction of Nature supporting racism, La Guma risks confusing readers and weakening the anti-racism message he is presumably trying to send, since people may actually misinterpret him and think that he sanctions racism. They lived in special ghettos separated from their own people. Clouds are usually described as being white and in literature white is often used to symbolise innocence and beauty.
However, as soon as they enter the lemon orchard, the focus is directed onto the men and their action because all of the sounds stops. The Sitting Bee, 14 Sep. They were treated as being inferior. While those that are near the men are waiting to see what will happen.
Free movement of people between ghettos was not permitted. The context in this specific story plays a very significant role, as the writers use of language links back tightly to when and where the story was written by la Guma.
In this story there are two key characters, the black professor and also the leader of the group. Here, La Guma again contributes to the stability of his message that racism is obnoxious by building on our assumption that it is wrong to value the life of an animal over a fellow human being.
Probably that is what happened to the colored man here also. By having the clouds dirty la Guma may be suggesting that nature is tainted in some way. There is also no doubting that there is an injustice occurring.
The stability of the story in turn means that there is no reason for La Guma to describe the beating, since we can probably imagine the horror, injustice and cruelty of the beating better that what he can write. The colored people had to make do with inferior services and amenities.
Young children may lack the knowledge or maturity which allows them to identify the story as being ironic and condemning racism. In describing the leader as a hunter, La Guma not only brings out a sense of violence and murder but also suggests that the black teacher is treated like an animal to be hunted down.
This story definitely took me a while to comprehend, as the diction used by the author was fairly complex.
There is also further symbolism in the story which may be important. La Guma does use language to suggest that something is going to happen that will result in either injury or death to the coloured man.
Nobody who was white stood up. Also the mention of the clothing, connects to the real world. He is a well-educated school teacher, and has come to work in South Africa. We are even more disgusted than normal since a teacher is usually a person highly respected in society because of his role in educating the young.
They were treated as being inferior. Possibly in support of the men. From this, perhaps we can presume that the purpose of the story is to spread awareness of how badly the black were treated by the white during apartheid.
A deliberately incomplete story may thus reinforce the horror of racism since readers are made to imagine the violence themselves. He is a slim hotnot; one of those educated bushmen. This story is about a black man being captured and hidden in the lemon orchard by a couple of white men.
Then the moon came from behind the banks of cloud and its white light touched the leaves with wet silver, and the perfume of the lemons seemed to grow stronger, as if the juice was being crushed from them. The conflict is between a band of white men and a black professor.
“The Lemon Orchard” by Alex La Guma Essay Sample South African writer Alex La Guma was an active member of his country’s non-white liberation movement.
One of the people accused in the Treason Trial ofLa Guma wrote his first book, “A Walk in the Night and Other Stories”, in (Wade 15).
Alex La Guma was born in South Africa to a Jimmy La Guma who was very active in anti-apartheid politics.
Even when he was a very young man, Alex La Guma took part in strikes organized to protest against working conditions of the blacks in factories. May 15, · The story 'The Lemon Orchard' was written by Alex La Guma inand is set in South Africa at the same time it was written, when South Africa was having political issues.
The setting of the story is South Africa, in the s, and it is set in a lemon orchard at night, and it is very cold apparently. Alex La Guma was a South-African Novelist, as well as the chairperson for the South African Coloured People’s Organization, or SACPO.
He was born in District 6, Cape Town, in Alex La Guma (20 February – 11 October ) was a South African novelist, leader of the South African Coloured People’s Organisation (SACPO) and a defendant in the Treason Trial, whose works helped characterise the movement against the apartheid era in.
The Lemon Orchard by Alex la Guma 14 Sep Dermot Stories of Ourselves Cite Post In The Lemon Orchard by Alex la Guma we have the theme of racism, discrimination, hierarchy and injustice.The lemon orchard alex la guma